What do we understand by meditation? From the Buddhist point of view, meditation is a spiritual discipline, and one that allows you to have some degree of control over your thoughts and emotions.
Why is it that we don't succeed in enjoying the lasting happiness that we are seeking? And why are we so often faced with suffering and misery instead? Buddhism explains that our normal state of mind is such that our thoughts and emotions are wild and unruly, and since we lack the mental discipline needed to tame them, we are powerless to control them. As a result, they control us. And thoughts and emotions, in their turn, tend to be controlled by our negative impulses rather than our positive ones. We need to reverse this cycle, so that our thoughts and emotions are freed from their subservience to negative impulses, and so we ourselves, as individuals, gain control of our own minds.
The idea of bringing about such a fundamental change in ourselves may at first sight seem impossible, yet it is actually possible to do this through a process of discipline such as meditation. We choose a particular object, and then we train our minds by developing our ability to remain focused on the object. Normally, if we just take a moment to reflect, we will see that our mind is not focused at all. We may be thinking about something and, all of a sudden, we find that we have been distracted because something else came into our head. Our thoughts are constantly chasing after this and that because we don't have the discipline of having a focus. So, through meditation, what we can achieve is the ability to place our minds and to focus our attention at will on any given object.
Now of course, we could choose to focus on a negative object in our meditation. If, for example, you are infatuated with someone, and if you focus your mind single-pointedly on that person, and then dwell on their desirable qualities, this will have the effect of increasing your sexual desire for that person. But this is not what meditation is for. From a Buddhist point of view, meditation has to be practiced in relation to a positive object, by which we mean an object that will enhance your ability to focus. Through that familiarity you become closer and closer to the object and feel a sense of intimacy with it. In the classical Buddhist literature this type of meditation is described as shamatha, tranquil abiding, which is a single-pointed meditation.
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