Divine vision means acquaintance with, and crystalline understanding of, the universal energy. God and the devotee are one, in his very nature the devotee is identical with God. So long as one has not realised God, one does not know what justice and injustice are, but with realisation the devotee comes to know the distinction between justice and injustice, the essential and the contingent, the eternal and the evanescent, and this leads to his emancipation.
The divine vision eliminates individuality; the manifest is clearly distinguished from the unmanifest. When the sense of individuality is replaced by that of impersonal consciousness the devotee knows that he is pure consciousness. Manifestation is pure consciousness manifesting itself in all the different names and forms; the spiritually enlightened take part in it sportily, knowing that it is only the play of universal consciousness.
The name and form of the spiritually enlightened Saint experiences the pangs and sorrows of life, but not their sting. He is neither moved nor perturbed by the pleasures and pains, nor the profits and losses of the world. He is thus in a position to direct others. His behaviour is guided exclusively by the sense of justice.
The temporal life must continue, with all its complex interactions, but the Saint is ever aware that it is only the pure consciousness that is expressing itself in different names and forms, and it continues to do so, in ever new forms. To him, the unbearable events of the world are just a tame and harmless affair; he remains unmoved in world-shaking events.
At first people, through pride, simply ignore him, but their subsequent experiences draw them toward him. God, as justice incarnate, has neither relations nor belongings of His own; peace and happiness are, as it were, His only treasure. The formless, divine consciousness cannot have any thing as its own interest.
This is the temporal outline of the Bhakta......
Nisargadatta Maharaj
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