This is a series of wisdom and mystical knowledge that will be examined... This knowledge will present Thoughts from the Mystics of all religions and philosophies... All of these Mystics will ask you to find the ' Source of All ', and to ' Know Thyself '... Enter into the most important experience of your life...
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' Love '...
"Love becomes consciously infinite in being as well as in expression when the individual mind is transcended. Such love is rightly called divine, because it is characteristic of the God state in which all duality is finally overcome. In divine love, lust has completely disappeared. It does not exist even in latent form. Divine love is unlimited in essence and expression because it is experienced by the soul through the Soul itself.
"In the gross, subtle, and mental spheres, the lover is conscious of being separated from God, the Beloved; but when all these spheres are transcended, the lover is conscious of his unity with the Beloved. The lover loses himself in the being of the Beloved and knows that he is one with the Beloved. Divine love is entirely free from the thralldom of desires or the limited self. In this state of Infinity the lover has no being apart from the beloved: he is the Beloved Himself.
"One thus has God, as infinite Love, first limiting Himself in the forms of creation and then recovering his infinity through the different stages of creation. All the stages of God's experience of being a finite lover ultimately culminate in His experiencing Himself as the sole Beloved.
"The sojourn of the soul is a thrilling divine romance in which the lover — who in the beginning is conscious of nothing but emptiness, frustration, superficiality, and the gnawing chains of bondage — gradually attains an increasingly fuller and freer expression of love. And ultimately the lover disappears and merges in the divine Beloved to realize the unity of the lover and the Beloved in the supreme and eternal fact of God as infinite Love."
Meher Baba
Discourses
Myrtle Beach, SC: Sheriar Press, 7th rev. ed, pp. 402-403
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