Comfort and Discomfort...

To learn to adopt the standard of God, and to cease to wish to make the world conform to one's own standard of good, is the chief lesson of religion.

Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:

When people came to Christ accusing a person of doing wrong, the Master could not think of anything else but forgiveness. For he did not see in the wrongdoer what the others saw. To distinguish between right and wrong is not the work of an ordinary mind, and the curious thing is that the more ignorant a person is, the more ready he is to do so.

The religious man full of dogmas is often apt to make these too rigid and he expects the godly or God-conscious to fit in with his standard of goodness. If they do not fit in with his particular idea of piety he is ready to criticize them. But the thought and life of Krishna were used by the artist, the poet and the musician; and out of this came a new religion, a religion of recognizing the divine in natural human life.

Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.

The discrimination between good and evil is in man's soul. Every man can judge that for himself, because in every man is the sense of admiration of beauty. ... Happiness only lies in thinking or doing that which one considers beautiful. Such an act becomes a virtue or goodness.