The Ideal of Limitlessness...

Even to utter the name of God is a blessing that can fill the soul with light
and joy and happiness as nothing else can do.

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

In the East, religion is sown in the heart of the child from birth, no matter to
what religion he may belong. The invocation of the name of God becomes a daily
custom, which he consciously or unconsciously repeats in sorrow as well as in
joy. 'bismillah' -- In the name of Allah, or 'al-hamdulillah' -- Praise be to
Allah, or 'Allahu akbar' -- God is great, and 'ya Allah' -- O God; such
expressions as these are used at the beginning and the end, as well as in the
midst of every ordinary conversation. This attunes the believer and even
attracts the unbeliever to the thought of God, which in the end leads the seeker
to self-realization and the peace of God.

A thousand people may say the same prayer; but one person's prayer said with
such faith and belief is equal to the prayers of a thousand people, because that
prayer is not mechanical. Man is mechanical and he generally says his prayers
mechanically too. If he is genuine and if he has faith and belief and devotion,
all he says has an effect; and that effect will perform miracles. ... When he
invokes the names of God man forgets his limitations and impresses his soul with
the thought of the Unlimited, which brings him to the ideal of limitlessness.
This is the secret of life's attainment.

The mystic on the spiritual path perseveres in wiping out this false ego as much
as he can, by meditation, by concentration, by prayer, by study, by everything
that he does. His one aim is to wipe out so much that one day reality, which is
always there buried under the false ego, may manifest.

By calling on the Name of God, in the form of prayer, or in zikr, or in any
other form, what the mystic does is to awaken the spirit of the real ego, in
order that it may manifest. It is just like a spring that rises up out of the
rock and that, as soon as the water has gained power and strength, breaks even
through stone and becomes a stream. So it is with the divine spark in man.
Through concentration, through meditation, it breaks out and manifests; and
where it manifests, it washes away the stains of the false ego and turns into a
greater and greater stream. This in turn becomes the source of comfort,
consolation, healing and happiness for all who come into contact with that
spirit.